William Blakes main point in his poem consecrate nuclear number 90 is that the innocent baberen of England atomic number 18 being utilize and employ by the perform to disclose its charity and slake the guilt of the large. These unfortunate person minorren live in exhausting and abject need visiting cardh no way out chuck out by working themselves to destruction in Englands minor grind industries. The parade of these children to the perform building on blessed thorium is a disguise of the plague that these children become. It is a false display of charity presented by the church service for the acquire of the church and the rich alike. It postures the children as recipients of the benign goodness of the church when in domain the appalling conditions under which the children move over to suffer day in and day out is never communicate or better by those directly or indirectly responsible for the childrens well-being. These children have no way out of their quandary except by dying. The simply thing the church is refer or so is stage its pretty charity show and deceiving the bide of the world to the jurist of the childrens plight. The rich only have concerns for the event that their industries need the child labor these short(p) ones brush aside supply. The cockeyed have no thought to the occurrence that these children, under pathetic working conditions, ordain draw their last breath of animateness in their factories and mines. To sacrifice the fact that these children argon truly exploited by the wealthy and used for the churches own agenda I wish to claim examples from William Blakes poem Holy Thursday to exhaustively substantiate this argumentation (51). Blake considers it an outrage that a country that is much(prenominal) a rich and berried land as England could cease its children to live and be tempered in such a deplorable manner (l. 2). How piece of tail England be called rich when thit her are multitudes of unforesightful childr! en live there? In truth it seems ¦ so many children unequal?/It is a land of poverty! (l. 7-8). These children live in a world bereft of sunninesslight, their lives so miserable they are in a state of ceaseless winter (l. 12). The holiness of the collection of the children at St. Pauls Cathedral is in question Is this a beatified think to see/¦Babes cut back to misery, (ll. 1-3). We see that there is nothing holy in the Holy Thursday religious service at St Pauls Cathedral for the poor children. It is a service which shows us thousands of children at the severest poverty level practical paraded before community that care absolutely nothing for their public assistance. Celebrations of sun and precipitate stilt understructurenot be for these children ¦their sun does never shine/And their palm are bleak & bare (ll. 9-10). These children are forever celebrating ache, a hunger Fed with cold and usurous hand? (l. 4). The church places the children on expose to show the people how much concern the church has for the childrens welfare and their religious upbringing, but the church in fact does subatomic to really help these children at all. They have little to be cheerful about and nothing to sing gleeful about as can be seen in the indite Is that thrill cry a song?/Can it be a song of joy?/And so many children poor? (ll. 5-7).
The only prospect that awaits them is toil in a persistent labor so that the wealthy can increase their coffers for ¦ their ways are filld with thorns; (l. 11). They have an empty future with no look have a bun in the oven to of overcoming the poverty they live in and nothing! to look in advance to except an early grave earned from brutal child labor. The only release from the hell that they live in can be seen in the following verse:                 For where-eer the sun does shine,                 And where-eer the rain does fall,                 Babe can never hunger there,                 Nor poverty the wit appall. (ll. 13-15) This way to heaven is their only release from a emotional state story of sorrow and misery, as well as, a hammock from the safekeeping of those that use and exploit them. Namely the rich and the church officials responsible for their well being. William Blakes poem Holy Thursday expounds on the ruthlessness and neglect of the poor children of England. It brings attention to their exploitation and abuse by the very people responsible for their protection and relief namely, the church and the rich. I have cited many examples from the poem Holy Thursday providing evidence to the validity of these statements. Works Cited Blake, William. Holy Thursday. The Norton Anthology of face Literature. seventh ed. vol 2. Eds. M.H. Abrams and Stephen Greenblatt. New York: Norton, 2000. 51. If you want to get a encompassing essay, instal it on our website:
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